BARE: THE CONCEPT TRAILER by Daniel Walker

It was a bare desert; we carried in loads of film equipment and props to create a stunning thematic story of forgiveness, set to the backdrop of the Glamis Dunes in Southern California.  

I didn’t consider the metaphor of the landscape then; open, exposed, bare and uncovered; a powerful theme considering the thematics of the piece we were filming, and the challenges that exist within such themes.  

‘BARE’ is a concept trailer derived from the master project we filmed at the sand dunes, and serves as a promotional trailer for the upcoming second segment of ‘The Trvst Must Fall’. The full film captures the story of a young man and woman, attempting to heal and reunite, but whom are torn apart by the force of fear. Within this narrative, fear is represented by a shadowy figure that physically tears them apart during the course of the film. In this trailer, we catch only glimpses of this character, yet it serves to represent divisional thought, both internally upon ourselves and externally projected upon us and others.

I know what that thought process is like; and can relate. I understand the manner in which It may shock people to visit our Instagram or our website, and find challenging, sensual, and unorthodox images, coupled with messages and themes of "‘human trafficking awareness and experiential healing development”. Truly, throughout our development, these seemingly strange paradox has also challenged me.  When I first partnered with advocates and leaders who also blazed trails in pageantry and modeling, I questioned the approach; when we first, as a Movement, merged into dance and the potential of healing through it, the scars of the legalistic and judgmental reprimands of, at times, even well meaning mentors, began to show.  Yet never as much as now; when I have been a man who has fought a life long battle with lust; objectification; trauma; fear of women; and a distrust of them as well, all stemming from my own childhood trauma and abuse.  

Thus, there exists the real reason we push these images, and I stand behind it; because I know the tensions, the disapprovals, the biases and the scoffs; I know all too well what divides us, as men and women.  Yet I also know what unites us; and that is our desire and right to be free.  To live a live liberated of fear; and that unites us in the need to be vulnerable; honest; real; and received in our various walks of life. 

We need to become bare; open; unhindered; and released; and truthfully, this opens the only true path to healing.  The challenging truth is that becoming bare requires the painful surrender of our own biases and inductive reasoning at times; and demands us to turn our attend from broad generalizations and place emphasis and attention to the individual.  

The video in this blog may strike some as “erotic”, “revealing”, or a host of other terms.  What it strikes me as is beautiful.  Let’s not be timid or inaccurate; I notice the lingerie, the curves, the body, the movements; yet I also see the smile, and the eyes.  It captivates me and I find myself at a beautiful merging of seeing the body and personality as whole.  I don’t finish this video recollecting bare skin or sensual undertones; I leave it feeling like I witnessed the fullness of two people in a powerful story.

Yes, there are images, and all sorts of other media, that push the degrading and exploitation of a woman (or man) through the display of bare skin and erotic undertones.  Dually, there are pageants, modeling workshops, fashion careers, and even trauma victims, scarred from years of body shaming and abuse that find peace and liberation in finally being able to wear a sexy dress or outfit and feel beautiful again; what really stabs at the social bias is that these survivors aren’t doing it for us, or for men; they’re doing it for themselves.  

We owe it to ourselves as a culture, and and as people, to ask what the details and depths of those exploitative contexts are;  what makes an image exploitative?  Why do we perceive those elements make it so?  And possibly above all, where did we gain this view? 

Reflecting on why we see something as exploitative, and working to call to accountability our own real perceptions, as opposed to developing generalizations that shame and demean the human form, is a challenging task.  It demands our world to deal with biases that may not have developed out of the most healthy places or stemmed from trauma;  perhaps patriarchal influence or legalistic thinking defined our position.  At the lowest level of thought assignment, individuals scoff at a sexy outfit and avert their eyes.  At potentially the most deplorable level, they attack and assault sexually, and then accuse the woman of “asking for it.” 

None of this is too vouch for or support women exposing skin or baring their body as a remedy or approach to healing; because what we’re really talking about here is the power in baring or covering the body, but the power in choice; to feel free to make a choice for oneself, responsibly and in full love of oneself, without the fear of judgment or the attack of a man.  Moreover, we are discussing the toxicity of inductive reasoning and generalization; and challenging our world to step back and become open to the idea and concept of the body and sensuality as empowering; as expressive as opposed to exploitative.  Imagine a world where a woman could see her body as a point of edification and honor;  such a world would clearly not have her bare it on a stage for money or in magazine spread, sprawled out in an erotic pose;  yet, such a world would not demand her to cover it. such a world would have made peace with the woman’s body and seen the relation of it to the full woman, not as a separate or exclusive element.  

Sadly, that world is not yet here; though we are fighting for it.  Still, there exists much shaming of the sensual form that only feeds the brokenness of a world willing to exploit it.  If we learned to stop seeing the body as dirty; as erotic; as shameful; then perhaps, that would stop us from exploiting it.   Such is the key to why our images challenge and expose; we want you to think about your viewpoints; because while many speak about modesty and covering, the human condition of exploitation has never been impacted by burying the issue.  You won’t change the issue of exploitation by covering the human form or averting the eyes of gazers; because this isn’t about what we’re seeing; it’s about what lives in our heart.  For many, that is a spirit of judgement; for others, a spirit of lust.  We believe the hearts of humanity can change; to value and edify what is now being exploited;  yet thats’s one hell of a challenge, because it requires the bare truth.  We have to be honest; to spill out our toxic thoughts and opinions and replace them with healthier truths that require us not only to examine the person we are judging, but most of all ourselves.  

There, is the greatest challenge of all; and the great reason we unite and create to face it together.  

- Daniel V / Lead Conceptualist, The Priceless Movement 




 



WE ARE THE SAFE HOUSE: THE PRICELESS MVMT X @JASMINESIENNA by Daniel Walker

It was a rather chilly evening in Phoenix, and we booked a short shoot with the incredible @jasminesienna, to create a short promo for our collab, coming up this weekend.

Pulling inspiration from Jasmine’s previous work, I proposed an athletic look, with a sports bra and bottoms; I specifically asked for a similar look from the photos I’d seen, and this called for a bare midriff and cheeky cut bottoms.  

In the look, I saw an edifying sensuality; it was rugged, bad ass, and risky; yet tough, and determined; essentially, unapologetic.  Showing up on what was a rather chilly night in Phoenix, Jasmine showed up in this minimal coverage and was handed a chain we would use as a metaphorical prop to represent mental and physical enslavement.

The result was ironic; we watched a young queen strike a series of sensual and beautiful poses, coupled with the haunting element of a chain that represented judgment and oppressive thought; all on a chilly evening in little clothing, which resulted in shivering, laugher, scarves used as props, and above all, creative community.

I tell this story because it’s the hidden one you don’t see; and this short but powerful shoot captures it so well. Some will see a sexy shoot with a chain; what truly is happening is a sexy shoot with a holistic concept; manifested in a dark vibe and sexy content that will shake the “chains” of the social constructs and shame culture we represented with our prop. The challenging construct is this: 

Sexuality is not a dirty or shameful when displayed and linked to a woman holistically and spiritually; and the utmost challenging but vital idea that her sexy outfit isn’t for your pleasure, nor for your judgment; for many of these women, after all of the shame and ugliness they’ve been made to feel, we would literally thank God for the day they could put on a short dress or a crop top and finally feel beautiful, sexy, as opposed to dirty or unattractive.  

Growing up surrounded by a masculine culture that praised men for objectifying and exploiting women, it has been a life long battle for me to relearn appreciation, admiration, and respect for the woman, as a whole; her body, and her spirit.  In this work, I am finding a healing space where that holistic understanding and perception of the woman is found. We will continue to release this content, because we are firm believers hiding the body, sensuality, and the conversations surrounding, will not lead to healing.  Sexuality is not an evil; but our world has used it for many evil things, only one of which is exploitation and the shame surrounding it. 

One of the central most elements of exploitation is shame; and our media narratives and cultures are ripe with the shaming of women’s bodies and the “chains” of shame that go with these labels. “Too sexy”, and “too big, therefore not sexy enough” permeate our cultural ideologies from both ends of the spectrum with such a fierce hypocrisy, it’s offensive to really even acknowledge these as actual notions; yet, they are, and so the larger issue becomes shame not for a certain body type or women, but all beings, holistically.

It is why we push content that edges on a dangerous line; content which some may approach and ask “why are your models wearing sexy outfits and being objectified?” To which we return a challenge question, “what made this objectifying?” Was it the short shorts? The low cut top? The implied nude shoot? Did we “cross a line” of showing breasts or back that instantly made it objectifying?  The honest answer from many would likely be, “yes”.

Yet the assumption here is problematic because this assumes a cultural narrative so deeply rooted, we barely even notice it; and that is that objectification is not only in the hands of creator, but the viewer. We see the nude body or a sexy outfit, and our minds instantly go to eroticism, lust, and even dangerous extremes (e.g. saying a woman was “asking for it” by what she was wearing). It is a vital understanding, not even only in sexuality, that the perception of the receiver does not assign the intention of the creator. Clearly, there are portrayals of sexuality that are solely focused on arousal, objectification, and exploitation, but to instantly assign “objectification” or shame to a visual element, or a woman/man manifesting that visual element, risks flaw, fallacy, and damaging inaccuracy.

We know this specific shoot is sexy; back arches and curves, short shorts, edgy tattoos and sensual tones are all over it; it is not our intention to hide it, but reassign it in a relevant way. We could have covered Jasmine, head to toe, and called it “exploitation prevention” or “awareness”, but realistically, if she was dressed “socially modestly” and “conformed”, would we even be having the conversation of sensuality?

No. And we need to; firmly believing we can’t heal the damaged world view of human sexuality if we avoid or hide the topic altogether; so we show it, celebrate it, and holistically link it to a greater narrative; one of worth. Love. Respect. And individuality. You may see a girl in a sexy outfit with tattoos; we see young queen who is worthy of love, respect, and praise, as well as honor and recognition for her talent to capture the beauty / sensuality in her art form and images.  What our world needs now is direction and education to stop separating a woman’s sexuality from her whole being, or her own identity and confidence; when we can understand the two are intertwined and equally part of the holistic women, sexuality ceases to be objectifying, but empowering.  

The empowerment permeates into our work very powerfully.  During this shoot, Jasmine pulled our assistant, @maxi_cv, aside and spoke her with briefly about the impact of the shoot with our team.

“I was telling about some not so good experiences I’ve had with photoshoots and was telling her how glad I was that she was there making sure I was somewhat warm, had nothing exposed, and made sure I was comfortable the whole time. Most photogs (not all) don’t take under consideration all of the thing models have to do just to “get the shot” for the photo. I greatly appreciate how respectful and professional you all were!”

That statement sums it up; and is why we do it.  We celebrate and are grateful that we empowered a young woman and created a space for safety for trust that is so challenging in the current model/fashion media world.  And this is why we push boundaries; why we raise up all women; Not for the popular opinion or the social applause; but for every man and women that was victimized, or hasn’t felt sexy / beautiful in years, or ever. We work to create a space where that is welcomed and praised; where one can feel whole again.  We want men and women in our world to embrace their sensuality and their humanness, and all the mess that comes with it; it is not a comfortable conversation, but a vital one.

It why we, as The Priceless Movement, cultivate this culture of respect, openness, and relatability, and absence of judgement or shame.  We know so many are hurting; we want to be safe place; for people to know they are loved, and cared for.


For every young woman who was shamed for her sexuality. 

Blamed for her victimization.

Told she was “asking for it.”  

Deceived to believe that her worth is measured by the dimensions of her body. 

Chained; mentally, physically, or emotionally. 

You are not alone. There is welcoming; there is home.

We Are The Safe House.

 - Daniel V / Lead Conceptualist, The Priceless Movement

Heaven Will Hear Our Roar_Hell Will Feel Our Dancing / Priceless MVMT x Madie-Jade by Daniel Walker

By Daniel V / Founder of The Priceless MVMT

Late 2015 taught me a painful yet powerful lesson of the trauma worlds of young children; how they perceive their victimization, and how they can build terribly misconstrued and false world-views from that trauma, if truth, forgiveness, and healing are not available or embraced.

For the prior 3 years, I have embarked on a journey of self discovery, to determine to what length, and in what manner, not only The Priceless Movement, but myself as a man, the issues I know to ravage so many of us would be addressed.  It is not absent of fear; of backlash; of uncertainty, that I release what is the first official peek into a forthcoming project that we, as a team, have poured our blood, sweat, and literal tears into. It is a project that will challenge many; offend many; but above all, we believe, will open a new perspective on healing and opportunities to to many more.

The coming months will deliver a full view of what we are bringing to the world, but for now, I highlight the beautiful and bold Madeleine Jade, who embodies, in her role as an Ambassador for the ant-trafficking organization Humansave; as a dancer, artist, and bold, young woman, the empowerment I hope and pray for our young people to be able to connect with in the forthcoming work we will do. I still hold dear the stories of children whose lives could have perhaps been different, if they had been offered the opportunity at confidence, beauty, and freedom we see here. Dually, I hold dear the truth that there are young people out there today, whose self-image, confidence, and choice patterns are being afflicted by destructive narratives and beliefs that have wrought chaos through our media, our religions, our beauty standards, and beyond. It is for them, that we rise up. Fight. Dance. Pray. Believe.

We are the those who will not be silenced; We are of every experience, of every background, of every walk of life. Unashamed of our past; merged as a brilliant kaleidoscope of our mistakes, our scars, our faults; intertwined with our triumphs, our victories, our love for liberation; our passion for the pursuit of people united.  It is who we are, with our eternal endeavor to allow every person to choose the empowerment, the freedom, the joy, we share in. Heaven will hear our roar. Hell will feel our dancing. Our name is Priceless, For We Are Many.

 - Daniel V / Vincent Xahalia    

SURVIVOR: A21 WALK FOR FREEDOM by Daniel Walker

By Daniel V / Founder of The Priceless MVMT

“I’m a survivor, I’m not gon’ give up.”

For many of us, especially millennials, we recall this bold and popular pop-anthem by Destiny’s Child, in 2001. For some, it was simply another overplayed pop sensation hit. Yet for many, and notably young women, this was a statement; a challenging ideology that it was permissible, even celebrated, to have scars; to have faced Hell; that perhaps it didn’t need to be a dark place of despair, but a pivot point of redemption.

I am often asked the question, “How did you end up working in anti-human trafficking?”. I have often answered this question with great delicacy, as to not to offend those who expect me to say “I was trafficked.” As this is a common history of many who now work in advocacy, I priorly felt obligated, as though I should have faced this unspeakable hell, as to be fit or applicable to this fight.

It was an idea that formerly daunted me, and in even in my initial leading to this work, complicated and nearly halted me from moving forward. Men have no place in anti-trafficking work, I thought. Men are the problem.

It is a painful half truth. Men have been a problem; and while not the only factor, it is inarguable that a powerful driver in the exploitation industry are the men, both purchasing, as well as selling victims for sex. It can be an often overlooked factor, living deep in the shadows of hard truths and even harder steps to reform and healing; but here it is. Men are victims as well; also survivors; and regardless of how we define, characterize, judge, or condemn the actions of men in relation to the world of exploitation, it cannot be denied that men, as much any issue of poverty, social climate, gender discrimination, etc., must be a focus point of healing and redemption as well.

Thus, here we have the inconvenient, uncomfortable, and even overtly offensive truth; that exploitation, not only in industry, but in human regard, does not end until we address and offer healing to both the women being victimized, as well as the men responsible for victimization. Until we recognize and respond to both as captives, none can truly be free.

My appeal is this. Men, register and walk. We need your presence; we need your voices. We need your compassion. Our women need to see you there; to have your support; to play a role in standing for a different kind of man and male mentality in our world and culture. In the US, where trafficking is built on the very foundations of toxic masculinity, silence, lack of awareness and patriarchal structures, we need you more than ever.

We are all survivors; and trafficking and exploitation will not end with clenched fists and pointed fingers; it will end with hands joined and banners raised. To any man reading this who may be struggling with the same thoughts that once plagued; that feel you’re “part of the problem” or “too far gone to help.” That “you have no place”; let me leave you with this.

You know what it’s like to be trapped; buried in your shame, locked in your mind, prisoner to the system of destructive male identity. Yet and still, those most able to reach others still trapped are those who have survived those hells themselves. Someone out there needs your story; and the triumph from it. Whoever you might be, I invite you to take the first step.

- Daniel V

Register: a21.org

THE VINCENT TESTIMONIES, ENTRY 2: THE 28TH OF REDEMPTION by Daniel Walker

By Daniel V / Founder of The Priceless MVMT

 

August 28th, 1963: Martin Luther King Jr. delivers the famous “I Have A Dream Speech” at the Washington Mall; armed with love, King changes the social and legal landscape and obtains unprecedented results.

August 28th, 2018: We reflect, we remember, and we come to terms with the truth that slavery and division still exist, and KIng’s dream is just as vital now, as it was then. If we want to liberate people from exploitation, we must liberate people from the culture fueling it; we must redefine our world at levels that run much deeper than social, political, or legal regards. We, as men and women, must heal together; and yes, it is possible, yet it is a journey. The following is mine.

- Vincent Xahalia

The second entry in The Vincent Testimonies, a series of blogs and short films on The Priceless Movement Founder, Daniel Vincent, encompassing his personal journey of healing and mergence into anti-human trafficking advocacy work.

 

THE VINCENT TESTIMONIES, ENTRY I: HER NAME IS NORMANDY by Daniel Walker

By Daniel V / Founder of The Priceless MVMT

Because it starts with her story; every shattered woman, every hurting little girl, still believing beauty can come from ashes; the first entry in The Vincent Testimonies, a series of blogs and short films on The Priceless Movement Founder, Daniel Vincent, encompassing his personal journey of healing and mergence into anti-human trafficking advocacy work.

AMERICAN BROTHEL: A Male Perspective on Toxic Masculinity and The Sex Trade by Daniel Walker

By Daniel V / Founder of The Priceless MVMT

This is not a law enforcement issue. This is a social problem.

     These words are from an individual I’ve never met, yet strike me to my core. This powerful truth, delivered by Bjorn Sellstrom, head of the INTERPOL Crimes Against Children unit in Lyon, France, speaks to the global reach of the underlying ideologies that fuel the global sex trade (Swarens, 2018).

     Let that one word resonate: global. Human trafficking, and specifically sex-trafficking, is not a only a Third World issue; it is not only limited to the impoverished, the slums. It lives beyond the more well-known influences of crime syndicates and underground organizations, or the recruiters who target hotels and resorts where young tourists frequent.  It is far more hidden and camouflaged than the broad daylight abductions and gritty, cinematic rescues glamorized in films. There are not always obvious villains; nor relentless heroes. The roots of trafficking slumber deep within a realm that is often overlooked; not because it is well-hidden, but quite the contrary; because it is so very blatant, and therefore maintains a powerful and deadly element: normalization.  

     “We live in a society in which sexual violence towards women has been normalized. As with other types of sexual violence, conversations surrounding sex trafficking also tend to focus on the culpability of the victims” (Swarens, 2018).

     The film accompanying this blog contains the haunting song, “Fall In Line”, while blatantly entering in audio from a human trafficking news report and stunning shots of some of the most notable locations of Los Angeles. As a Movement, we seek to be clear about two challenging truths; first, sex-trafficking exists in the U.S., with Los Angeles being one of the ten worst locations for child sex-trafficking in the U.S., along with San Diego and San Francisco (Lillie, 2013). Second, it exists in part due to the ideologies and belief systems surrounding men and women in U.S. culture. One might find it odd that the dancers in the film are clearly being portrayed as exotic or stage dancers in a brothel setting, but are not chaperoned by goons or visibly forced in any way. We sought this effect to capture the foremost element of exploitation itself; which is the truth that, above all, this slavery is a mental slavery. Even traffickers will admit, even boast, that they target the mental breakdown of a victim (Fonrouge, 2018).  

     It would be safe to hide behind statistics that will shock and awe you; anger you at the cruel injustice; ignite you to reponse. Truthfully enough, I have delivered talks and produced awareness content that has yielded these exact responses--and while not to negate the importance of them, I am a firm believer that nothing speaks of change and the required foundations to create it like first-hand experience. The accounts, stories, and heart-wrenching, brave breaking of the silence of victims of exploitation is pinnacle to the understanding of, and response to, this monstrous issue. Yet, there is another side that is often unseen; and that is the story of the victimizer.  

     I have heard them called monsters, abusers; and I have always stood at a divide, my heart torn in two as I have been friends with, worked alongside, and shared life with men who spoke of, approached, and related to women in the most hateful and toxic of ways.  I used to judge them. I’d sit and watch their disgusting sneer and their putrid laugh as they made abhorrent remarks about the waitress delivering our drinks; or recalled, in the most grotesque form, a sexual encounter from the night before. I grew to hate these men; their language; their actions. As I grew older, though, I saw myself beginning to transform into one of these “monsters.” The reason it happens? Fear of women, and a silent, lethal shame that emerges from the ideology that, if we do not meet certain (and notably, very toxic) standards of being a “man”, we will wilt away as mere nothings; overlooked, undesirable, and detested by the women of the world.

     I began to learn, in my mid-to-late teens and early 20s, the lessons of becoming a “man.”  You needed to have sex, and lots of it. “Nice guys finish last,” and women wanted a “bad boy.”  The basic rule: Send mixed signals and capture her emotions and you can easily get sex from her. It’s also fully permissible to have a “side” or “alternate” girl, because let’s be honest; you pushing her, or any of them, away will only make them want you more. Repeat this on a number of girls ready to succumb to you on a whim, toss in the ever-potent influence of money and high-end possessions (capitalizing on the dehumanizing idea that women are simply “gold diggers” who are solely interested in monetary gain) and you have mastered the art of “pimping” (the incongruity being that this is not actual “pimping” at all, which is a truthfully a practice rooted in crime, violence, exploitation, and the actual monetary sale and purchase of human beings for sex).

     Necessary precautions: Emotions, long term commitment, and chivalry are not tools that put you ahead in the “race” of masculinity. Don’t get “friend-zoned,” because friends go on shopping trips at the mall, buddy, not to the bedroom. I mean, honestly, neither of you are here to really admit you actually care for one another, right? She, quite likely, because she fears her vulnerability will scare you off--and rightfully so, because you’re a “man,” correct?  You can’t actually have her liking you in any long-term fashion, because that would dismantle your “game.” So keep it friends, or toss some “benefits” in there to make it more interesting. However you handle it, rest assured of this: You’ve both been extremely successful in perpetuating the same ideologies and lifestyles that are feeding the survival of a lack of gender communication and expression, and therefore, are offering toxic masculinity a rather comfortable breeding ground.  

     Oh well, “bro.” You don’t care. You don’t feel, right?  WE don’t feel, correct? We aren’t catching feelings over the small dramas (like the exchange of emotions, or sex, between an individual of the opposite sex, which only involves elements of our most fundamental genetic and spiritual design.  Clearly not an issue to make a scene about.) All of this feeds a centralized idea that in any regard of life, the pinnacle creed of a “man” is to maintain that “manly” image.  We find the toxicity of it all present in the language and narratives of our modern media, politics, religions, social standards, and beyond.  We, as “men”, must prioritize this image over anything at any cost, and should we fail to, then we fail to fulfill our identity as a “man.”  

     As a certain saying so disturbingly, but effectively, does service to capturing the mindset, it returns me to the context in which it was used. “Bros over hoes!” we’d shout, mixed with a night of partying, alcohol, one night stands, and no apologies. What we were truly saying was “pride over emotion,” “peer acceptance over human respect,” “me over you.” Such are base level ideologies that could be traced as foundations of some of the most cruel, unjust, and inhumane periods in human history. Yet we’re just “boys being boys”; living it up--and laughing it up.  

     Yet I remember it distinctly; I wasn’t laughing. Inside, this culture and its pressure were digging a deep blade into my soul. I didn’t want to be part of it at heart level, but reasoned that I must at a mind level. The number of times I slept with women in one night stand encounters could be counted on one hand. Honestly, even now, part of me still feels pressure to be ashamed of that, as though I’ve “underperformed.” I never had the “guts” to really even approach women; and sleeping with them randomly just never set well with me. I often found myself consoling the girl whose boyfriend had left her at the party, or who was in an abusive relationship. I often found myself the “friend,” not the “wild lover.” I felt many things, but never once “like a man.”  

     I felt displaced; alone; and most of all, weak. What could I be if the one role I was supposed to fulfill was one that I simply couldn't measure up to? I remember names I was called by my so-called “friends,” and their taunts when I didn’t want to go to the strip club, or take advantage of a inebriated girl at a party. I don’t need to repeat those names to assure you that many of the scars of them still live on my heart. I remember sleepless nights of anxiety, fear of abandonment, damaged and ended relationships at the hands of my perceived failure to reach the demands of the toxic culture that required me to take part in actions and choices I simply did not believe in.  

     I was raised by a beautiful woman who taught me that sex is sacred, women are worthy of love and respect, and that commitment is a beautiful choice. Yet, more and more, I was surrounded by a world full of cultural messages, driven by media and peer influence, that made these truths seem more and more illegitimate. The illegitimacy of these beliefs and the shame of thinking myself different took its toll; and for a number of years, I wore a convincing mask of stoic pride and control while self-loathing and doubt lingered beneath the surface. The darkest of those years saw me playing the role; in time, I compromised, and soon I was out with “the boys” at the strip clubs; frequenting the parties to find hook-ups; using expletives to refer to women, viewing pornography, laboring to surround myself with the prettiest girls, letting them serve as trophies to the social illusion that I was-- finally-- “one of the real men.” I spent many years of my life thinking, “This is who I have to be; how I have to behave if I want to be valued and desired by women; I have to be a man; this is just the way the world works.” What’s the true enslavement? You don’t talk about it; you don't question it; you promptly learn to shut the hell up and accept; to “fall in line” with the twisted, patriarchal methodologies of toxic masculinity. For what else would you do? God forbid you resist this towering paradigm and receive the barrage of shame, the hatred, the verbal, and potentially even physical, abuse that may come with challenging these demigods of human culture.  The joint tragedy is that while you are bound as a man, the women you interact with are as well. They also “fall in line” to your toxic behaviors, which violently tears into their own confidence, self-worth, and development. It is not incorrect to say we were different shackles, yet, for many men and women, I have come to believe we are trapped in similar prisons. Prisons of a cultural Hierarchy that few dare to even define, let alone challenge. Toxic masculinity is only one of the perverted offspring of this Hierarchy, and thus, we all are at risk of falling victim to it.

     I watched my anger toward and hatred for women who I felt still did not accept me begin to become overbearing. My disgust for men that demanded expectations of me began to build higher. My loathing for myself started to boil over. I watched as my glass castle of pride and pretending fell, and hitting rock bottom became a blessing; which led me to turn from the fast, party life. My late 20’s brought changes in my life. I found trust for the first time in my life, or it found me--and I located different communities to be part of. I was able to be distanced from much of the toxicity that had once permeated my daily life. Nevertheless, while always struggling with a deep-seated inferiority in myself, I also never felt a resolution for all of the men, and women, I had known who had been a part of that toxicity. Faith--the trust I have just mentioned--and the healing of strong, moral male figures who opened up about their pasts and pain, led me to ask “are there others like me?”  

     I began to wonder if it were possible. Were there other guys at those parties who also felt torn apart in their identities? When I judged you, were you also judging me, the truth being that we were both hiding in the same place, silenced by this toxic “bro-code” that we were expected to adhere to?

     Many have asked how I came to anti-human trafficking and advocacy work, and there are many elements that led me.  However, the greatest of these was a burning desire to reach and help the kind of women my campaign of “male pride” had hurt, scarred, and damaged - and deep down, I still wanted to believe I could reach and help the men hurting them; men like me.

     Beginning this kind of work changed the entire narrative for me; and even then, I knew the hours of truly facing the pain and fears I’d buried were to come. The past few years have offered me intensely painful, yet beautiful opportunities for accountability and remorse; both for the women toxic masculinity has damaged, as well as the men--and even myself.  

      Each story was different. Some spoke through tears; others hardened like stone; for some, it was clear they had learned to emotionally detach from the memory. Yet, a majority of the stories I’ve heard from the incredible women I’ve been blessed to work alongside contained one consistent element--the damage of their own image at the hands of men. To be fair, while I know there are real stories of women hurting women, abusive mothers, etc., the women that I most often end up connecting professionally and cross my path are those who hold truly heartbreaking stories of men you would have expected to help them, take care of them, yet ultimately hurt them. Husbands, fathers, pastors, etc. Many of their stories paint the picture of a an oppressive figure, sometimes even a villain, full of pride, anger, insecurity, doubt, pressure; a villain who seemed to have no other recourse than to victimize a young girl, even a child (many women share stories of abuse that happened to them in their childhoods).

     My heart was again torn in two, bleeding for these women because of all the pain they had succumb to at the hands of men. My heart also bled for the men when they told their stories, because in hearing of their anger, their insecurities, their pride, I heard myself crying out for help--begging for anyone to let me say “I’m not strong enough to do this alone. I can’t always be strong. I want to feel, and have permission to do so. I don’t want to be your version of a “man.” I want to be me.” Answered by the cold silence of patriarchy, you lash out; you revolt; you push anyone who sees the insecurity. Many times in my life, that was the women closest to me. These men they spoke of; their angry outbursts; their cruel words; their oppressive nature; their clear insecurities--it all matched mine as these poisons had developed in my own private war with myself. I wondered about these men; what were their stories? Were they villains, bent on chaos and destruction? Or were they, too, victims of the unacknowledged slavery we call “toxic masculinity”?  

     Case by case, without the experience of a professional specializing in human development and/or psychology attending to and reporting on each individual, I could not say nor be certain. Yet, as my work grew in this field, I understood one truth more and more, and became certain of it; healing and rescuing women goes far beyond legislation, rescue teams, and aftercare. All of these are vital and important; yet, at the same time, a truth exists. If we want to heal our women, we must work to heal our men. We must come to terms with a painful and brutal reality: toxic masculinity is victimizing women and men, and if we will not unite to stand against it, then we will fall divided to it.  

      In a world where the North American consumers account for a quarter of all child sex tourism globally (Bacon, 2007); in a culture in which young girls can actually begin to "turn tricks” and enter into the realms of trafficking because they were “inspired” by the toxic example of modern media (Gonen, Cohen, Fonrouge, Brown, 2018); in a society where men are glorified, praised, and rewarded for their blatant and lude attitudes towards rape, sex, and communication with women; in this emotional and social war zone, Is it it truly possible to believe that we can create enough laws, build enough safe homes, or develop enough programming to stop exploitation and set captives free? I truly believe not, because at its deepest level, exploitation is not a legal, religious, or demographical issue; it is a heart issue.  Toxic masculinity, and the trauma it has rendered to both our men and women, is real; and the effects of that trauma ranges vastly. No more than we can expect an abused, trafficked woman to cry out for help and risk her life, should we expect a broken, damaged man to cry out for help and risk his pride, when he has been taught that this pride IS his life. A harsh contrast to make, indeed, but I find myself less concerned with the crassness of the contrast and the reality that this collective acceptance of silence is costing lives.  If we will not work to heal the hearts of those at-risk to exploitation, as well as those who threaten to exploit them, then we will see the emotional casualties remain.  It is such a larger issue than shutting down brothels and handing out prison sentences to exploiters.  There will always exist men who can find more girls to purchase for sex; there will always exist young women will always believe their value is bound up in male approval; unless, that is, we directly, intentionally, and intensely, target the hearts and mindsets of these individuals, and the cultures that influence them, with love, compassion, grace, and a firm conviction to truth; even when it is not popular; when it is not comfortable; when it risks our very lives.  

     It doesn’t require slums and impoverished communities to feed the beasts that are exploitation and sex-trafficking; and it doesn't require physical chains and warehouses to make the U.S. a brothel. It only requires a mindset, and the people living by this mindset will continue to recycle the same narrative, over and over again. Yet, it only requires a shift in that mindset to inspire a different response in the people. Such are the embers of a change to come.  

     My heart and sincerest love and gratitude goes out to the legislators; the rescuers; the organizations, advocates, law enforcement officers, and countless others who put their hearts, and very lives, on the line to rise up against the exploitation of the human race and bring liberation. Thank you. I am humbled and honored by your service; and reminded that as you have your role, we have ours. That is truth. It is ours to speak the words that humble and hold our world, and ourselves, to account; it is ours to set down the weapons of judgement and division, and ask the hard questions about why people choose to exploit and are exploited; it is ours to forgive those responsible for it; It is ours to never pre-suppose the dynamics or the personal war raging in any woman or man; It is ours to love when hate seems natural; it is ours to discover the men and women we believe in becoming, rather than those that culture has told us to be.  

     I am still daily learning what it means to be a man, and it is not a journey devoid of pain. Nonetheless, I have come to believe in, and feel most like a man when I understand, the true intrinsic and sacred value of every woman, created in the image of Love. I admit, even now, that I still battle the thought that the depravity of exploitation is “just how the world works.” Yet, I have learned to speak with authority and triumph back to those thoughts.

     “If it is so; then we will change the world.”  

- Daniel V

 

Daniel V is Founder/Lead Conceptualist of The Priceless Movement.  With a B.A. in Media and Public Communication and a specialization in Film/Media Production, Daniel founded the Media Advocacy/Awareness Organization, The Priceless Movement, in 2013. Daniel and the organization’s leads focus on team development, social partnerships, and organization/company collaborations, seeking to develop media and programs that deliver healing narratives and opportunities for both recovering and at-risk individuals.  

References

Bacon, B. (2007, July 17). Stolen Innocence: Inside the Shady World of Child Sex Tourism. ABC News.  Retrieved from https://abcnews.go.com/TheLaw/story?id=3385318&page=1

Fonrouge, G. (2018, April 17). The six tactics sex traffickers use to find victims.. New York Post. Retrieved from https://nypost.com/2018/04/17/how-sex-traffickers-hunt-for-victims-and-brainwash-them/

Gonen, Y., Cohen, S., Fonrouge, G., & Brown, R. (2018, April 16). Inside New York’s silent sex trafficking epidemic. New York Post.  Retrieved from https://nypost.com/2018/04/16/inside-new-yorks-silent-sex-trafficking-epidemic/

Lillie, M. (2013). Top 3 States for Human Trafficking. Human Trafficking Search. Retrieved from http://humantraffickingsearch.org/top-3-states-for-human-trafficking/

Swarens, T. (2018, February 20). Where Sex Trafficking and Toxic Masculinity Collide. IndyStar. Retrieved from https://www.indystar.com/story/opinion/columnists/tim-swarens/2018/02/20/where-sex-trafficking-and-toxic-masculinity-collide/949998001/


 

HAPPY BIRTHDAY POP. by Daniel Walker

By Christina Teresa, Dance Empowerment Development Director of The Priceless Movement

** This post is a little long but bear with me **
Happy Birthday Pop. If I had known when we took this photo that it would be your last birthday how much more I would have said. How much more we would have done together. But you raised a strong person and even then I don’t do it alone. Aside from my wonderful family I was blessed with I have a second family in my dance community.

I was fresh off the Queen Mary from L.A Zouk Festival 2017 with so much love and joy from my dance family. I had missed most of your birthday because of that and you didn’t mind, just happy to see me pursing my passion and love of dance. I had just conquered my fear of speaking publicly with my presentation for Priceless MVMT and found nothing but the greatest support from everyone around me. You made sure I knew how proud you were that I’m going back to school for Dance/Movement Therapy so that I can use my passion to help others experience the power of expression. You were always looking out for me and all you wanted was for me to be happy. After this weekend surrounded by beautiful loving people and being here on your birthday wishing I had just one more moment with you. I love you daddy and I know you’re watching over me still. Te quiero mucho para siempre.

Thank you for those of you who read this far and for all the love I have received since my dad’s sudden passing. Thank you for supporting The Priceless Movement (even though our timetable got sent waaaaay back) I appreciate you all understanding that it’s been a rough road this past year, but we are still moving forward. Even if it is only one baby step at a time we are still just as passionate for empowering others with the loving healing power that is dance! So it may be a while more but I just ask for your continued patience. My dad instilled a work ethic that I am forever grateful for and am determined to have the best set up before we move any farther to ensure sustainability.

Stay tuned and never take the people you love for granted. Make sure they know your heart because we are never guaranteed another day.

Thank you for my Zouk mommas Christina Montoya and Marissa Rivera - your love and patience are a big part of how I am able to keep myself together and I am so blessed to have you in my life.

A special thank you to Shani for making such an amazing Festival and spreading love for Zouk 💕and for everyone tagged in this post for your constant love and support. I know anyone of you would (or most have already) be there for me through one of the most difficult times in my life so far.

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